Quincy Jones, the multi-talented music titan whose vast legacy ranged from producing Michael Jackson’s historic “Thriller” album to writing prize-winning film and television scores and collaborating with Frank Sinatra, Ray Charles and hundreds of other recording artists, has died at 91.

Jones’ publicist, Arnold Robinson, says he died Sunday night at his home in the Bel Air section of Los Angeles, surrounded by his family.

“Tonight, with full but broken hearts, we must share the news of our father and brother Quincy Jones’ passing,” the family said in a statement. “And although this is an incredible loss for our family, we celebrate the great life that he lived and know there will never be another like him.”

Jones rose from running with gangs on the South Side of Chicago to the very heights of show business, becoming one of the first Black executives to thrive in Hollywood and amassing an extraordinary musical catalog that includes some of the richest moments of American rhythm and song. For years, it was unlikely to find a music lover who did not own at least one record with his name on it, or a leader in the entertainment industry and beyond who did not have some connection to him.

Jones kept company with presidents and foreign leaders, movie stars and musicians, philanthropists and business leaders. He toured with Count Basie and Lionel Hampton, arranged records for Sinatra and Ella Fitzgerald, composed the soundtracks for “Roots” and “In the Heat of the Night,” organized President Bill Clinton’s first inaugural celebration and oversaw the all-star recording of “We Are the World,” the 1985 charity record for famine relief in Africa.

Lionel Richie, who co-wrote “We Are the World” and was among the featured singers, would call Jones “the master orchestrator.”

In a career that began when records were still played on vinyl at 78 rpm, top honors likely go to his productions with Jackson: “Off the Wall,” “Thriller” and “Bad” were albums near-universal in their style and appeal.

Jones’ versatility and imagination helped set off the explosive talents of Jackson as he transformed from child star to the “King of Pop.”

On such classic tracks as “Billie Jean” and “Don’t Stop ‘Til You Get Enough,” Jones and Jackson fashioned a global soundscape out of disco, funk, rock, pop, R&B and jazz and African chants. For “Thriller,” some of the most memorable touches originated with Jones, who recruited Eddie Van Halen for a guitar solo on the genre-fusing “Beat It” and brought in Vincent Price for a ghoulish voiceover on the title track.

“Thriller” sold more than 20 million copies in 1983 alone and has contended with the Eagles’ “Greatest Hits 1971-1975” among others as the best-selling album of all time.

“If an album doesn’t do well, everyone says ‘it was the producers fault’; so if it does well, it should be your ‘fault,’ too,” Jones said in an interview with the Library of Congress in 2016. “The tracks don’t just all of a sudden appear. The producer has to have the skill, experience and ability to guide the vision to completion.”

The list of his honors and awards fills 18 pages in his 2001 autobiography “Q”, including 27 Grammys at the time (now 28), an honorary Academy Award (now two) and an Emmy for “Roots.” He also received France’s Legion d’Honneur, the Rudolph Valentino Award from the Republic of Italy and a Kennedy Center tribute for his contributions to American culture.

He was the subject of a 1990 documentary, “Listen Up: The Lives of Quincy Jones” and a 2018 film by daughter Rashida Jones. His memoir made him a best-selling author.
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“Venom: The Last Dance” enjoyed another weekend at the top of the box office. The Sony release starring Tom Hardy added $26.1 million in ticket sales, according to studio estimates Sunday.

It was a relatively quiet weekend for North American movie theaters leading up to the presidential election. Charts were dominated by big studio holdovers, like “Venom 3,” “The Wild Robot” and “Smile 2,” while audiences roundly rejected the Tom Hanks, Robin Wright and Robert Zemeckis reunion “Here.” Thirty years after “Forrest Gump,” “Here” opened to only $5 million from 2,647 locations.

“Venom 3” only fell 49% in its second weekend, which is a notably small drop for a superhero film, though it didn’t exactly open like one either. In two weeks, the movie has made over $90 million domestically; The first two opened to over $80 million. Globally, the picture is brighter given that it has already crossed the $300 million threshold.

Meanwhile, Universal and Illumination’s “The Wild Robot” continues to attract moviegoers even six weeks in (and when it’s available by video on demand), placing second with $7.6 million. The animated charmer has made over $121 million in North America and $269 million worldwide. “Smile 2” landed in third place with $6.8 million, helping to push its worldwide total to $109.7 million.

The time-hopping “Here,” a graphic novel that was adapted by “Forrest Gump” screenwriter Eric Roth, was financed by Miramax and distributed by Sony’s TriStar. With a fixed position camera, it takes audiences through the years in one living room. Critics were not on board: In aggregate it has a lousy 36% on Rotten Tomatoes.

Despite playing in almost 1,000 more locations, “Here” came in behind Focus Features’ papal thriller “Conclave” which earned $5.3 million. Playing in 1,796 theaters, “Conclave” dropped only 20% from its debut last weekend and has made $15.2 million so far. Two Indian films also cracked the top 10 in their debuts, “Bhool Bhulaiyaa 3” and “Singham Again.”

Jesse Eisenberg’s film “A Real Pain,” a comedic drama about cousins on a Holocaust tour in Poland, launched in four theaters this weekend in New York and Los Angeles. It made an estimated $240,000, or $60,000 per screen, which is among the top three highest per theater averages of the year. Searchlight Pictures will be expanding the well-reviewed film nationwide in the coming weeks, going wide on Nov. 15 to over 800 theaters.

Box office charts don’t always paint a full picture of the moviegoing landscape, however. This weekend several relatively high-profile films playing in theaters did not report full grosses for various reasons, including the Clint Eastwood film “Juror #2,” Steve McQueen’s WWII film “Blitz” and the Cannes darling “Emilia Pérez.” Netflix, which is handling “Emilia Pérez,” never reports box office figures. Apple Original Films is following suit with “Blitz,” a likely awards contender, which is in theaters before hitting Apple TV+ on Nov. 22. 

“Juror No. 2” is a Warner Bros. release, and a well-reviewed one at that. The film directed by Eastwood stars Nicholas Hoult as a juror on a murder case who faces a big moral dilemma. Domestic ticket sales were withheld. The studio did say that it earned $5 million from international showings, where it played on 1,348 screens.

Even major studios withhold box office numbers occasionally. Earlier this year, Disney did not report on the Daisy Ridley movie “Young Woman and the Sea.” Results were most notably withheld during the COVID-19 pandemic.

Final domestic figures will be released Monday. Estimated ticket sales for Friday through Sunday at U.S. and Canadian theaters, according to Comscore, were:

1. “Venom: The Last Dance,” $26.1 million. 

2. “The Wild Robot,” $7.6 million. 

3. “Smile 2,” $6.8 million. 

4. “Conclave,” $5.3 million. 

5. “Here,” $5 million. 

6. “We Live In Time,” $3.5 million. 

7. “Terrifier 2,” $3.4 million. 

8. “Singham Again,” $2.1 million. 

9. “Beetlejuice Beetlejuice,” $2.1 million. 

10. “Bhool Bhulaiyaa,” $2.1 million. 
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NEW YORK — John Albert’s daughter didn’t go to school on Friday. And he couldn’t be happier about it.

For the first time, the high school senior and all of New York City’s public school students have the day off to mark the holiday of Diwali, celebrated in India and among the global Indian diaspora as the victory of light over darkness and marked by communities of Hindus, Buddhists, Jains and Sikhs.

To get the holiday added to the school calendar, where it joins other days off for Rosh Hashanah, Lunar New Year, Eid al-Fitr as well as federal holidays like Veterans Day, Christmas and Memorial Day, took years of pushing from those in New York’s South Asian and Indo-Caribbean communities like Albert. But it was worth it.

“It was this feeling of wanting to weave our culture into New York,” he said.

From religious and cultural holidays to region-specific commemorations to days meant to honor the towering figures and moments of U.S. history, the holiday calendars across the 50 states and the country at large are increasingly diverse ones, a reflection of and a window into the many communities that make up the American whole.

Recognizing holidays creates community

Including a smaller culture’s or community’s special days as something to recognize in the larger general culture is an act of unity, said Lauren Strauss, professor of modern Jewish history at American University.

“By doing that in an American context and by including a Muslim feast for the end of Ramadan and by including Diwali and including Rosh Hashanah and Yom Kippur, my goodness. You’re just saying it out loud, aren’t you? You’re saying that these cultures, these people, they aren’t visitors, that they are a permanent part of this community, that it is multicultural and multiethnic,” she said.

“Whether or not you think it’s good or bad, certainly it paints a different picture of what it means to be American and what the American calendar is.”

A look at what days are marked as holidays in places around the country can be a crash course into what matters in those places. Louisiana, home to New Orleans, takes a day for Mardi Gras. In Hawaii, the state marks a day for King Kamehameha, who united the Hawaiian islands, as well as a day for becoming a U.S. state. California and some other states mark Cesar Chavez Day, named for the civil rights and labor movement activist. In Texas and in the southwest, there are celebrations scheduled for Friday marking Day of the Dead, the Mexican cultural remembrance of loved ones who have passed.

The federal government, in addition to the 11 days that are days off for federal workers, has a host of days that it marks as national observances, like Harriet Tubman Day in March and Patriot Day on September 11.

It keeps greeting card companies on their toes.

“Celebrating holidays and occasions, big or small, with the people we care about is a vital thread that runs through our shared human experience,” Kelly Ricker, chief product officer at American Greetings, said in a statement. The company is “studying and talking to consumers, continuously” to keep up with the kinds of cards people are looking for.

When Chris Sargiotto started his greeting card company Apartment 2 Cards about 15 years ago, the holiday offerings were limited to Christmas and Hanukkah. In recent years, he’s added Kwanzaa and Ramadan, and is looking to bring Diwali cards onto the roster for next year.

The additional holidays were added because of requests from his customers, the stores around that country that stock Apartment 2 cards, a reflection of increasing demand.

“It was stores asking for it because of their customers are asking for it,” he said. “Whenever we introduce one of these specific cards, it seems to take off. So I think there definitely is the need for these.”

There can be challenges as well

But a holiday is not always uncontested. Take mid-October, when the federal government recognizes Columbus Day. It was added to the federal calendar in the 20th century after efforts from Italian Americans, who pushed for it as a way to stake their community’s place in America.

In the decades after though, Indigenous communities pushed back, citing the impact of colonization on their people and the continuing challenges. That has led to the spread of Indigenous People’s Day marked on the same day, which while not a federally recognized is recognized in states around the country.

And sometimes there’s some learning that needs to happen as well. In Montville, New Jersey, the police department this month put a post on Facebook explaining to the community that with Diwali approaching, they would be more likely to see swastikas, a variation of which are ancient sacred symbols in some religions and not deployed in the way Hitler and the Nazis did.

With both Jewish and Hindu communities in the town, it was done in an attempt to forestall misunderstanding, said Chief Andrew Caggiano, and has been met with an overwhelmingly positive response.

“It’s a great opportunity,” he said, “to raise awareness about other cultures that are that are in our community and that are part of our community at this point.”
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MEXICO CITY — Every year this time Mexico erupts in celebrations during the Day of the Dead. Families gather at cemeteries across the country on November 1 to reconnect with their dead just as their ancestors have done for centuries. 

For many more in small communities, it’s also about preserving the core of their traditions as celebrations in places in bigger hubs have increasingly been marked by mass tourism. 

“We’re conserving our tradition, part of our heritage that my mother instilled in me,” said 58-year-old Antonio Melendez. “We can’t let it be lost.” 

Observance dates back centuries

Melendez was among throngs of people gathered in the cemetery, tucked away in the maze of canals and brick buildings in Xochimilco, a borough in south of Mexico City that has long carried on traditions that have faded away in other parts of the country. 

He gathered with his two daughters around the grave of his mother, marked by orange flower petals spread out in the shape of a cross and bouquets of pink flowers, his mother’s favorite color. 

Melendez said she died last year, and the loss was still fresh, so he was trying to remember her by continuing with the same rituals he watched her carry out growing up, this time with his daughters. He started preparing for the celebration four days before, making tamales from scratch and building a small altar for her in their home. 

Day of the Dead dates back centuries to ancient Indigenous civilizations, which would organize parties when someone died to guide them on to the next life, and lay out food in altars to nourish them on their journeys. 

When Spanish colonizers arrived and began forcing Catholicism upon Indigenous communities, they would mix Indigenous traditions with Catholic holidays. Celebrations of the dead then synced up with All Saints Day on November 1, ending on November 2. 

While celebrations begin ramping up at the end of October, Mexican tradition says that on that night their deceased are closest to the living world, and people hope to keep them company. Each family celebrates in different ways. 

In San Gregorio Pantheon, elderly women carry massive bundles of orange flowers, the iconic flower of death. Some families sob into each other’s arms. Others sit alone next to loved one’s graves in silence. Many more drink mezcal and tell stories of their family members. 

‘It’s like being with them’

Gathered with her daughter and granddaughter, 60-year-old Beatriz Chavez kneels at the graves of her son, nephew and father, quietly lighting candles. 

“It’s like being with them one more year, feeling like even if they don’t see them, we feel like we’re closer to them,” Chavez said, noting that she planned to sleep in the graveyard, just like she did every year since her father died when she was 10. 

Over the years, the tradition has been the focus of the Disney film Coco. A Day of the Dead parade in Mexico City was also featured in a James Bond film, despite such a parade not existing in real life. Annual celebrations later adopted the idea of the parade from the movie. 

Now, people from all over the world have flocked to the Latin American nation, eager to experience the rich tradition for themselves. 

But once quaint celebrations in hubs for the Day of the Dead like Mexico City, Oaxaca and Michoacan have started to brim with tourists, who snap photos of mourners. In recent years, many Mexicans have also started to mix the celebration with Halloween. Other new traditions — such as the James Bond parade — have popped up. 

Some, like Melendez, prickle at the shifts. 

“Here, Halloween isn’t ours, it’s Day of the Dead,” he said. “It’s sad because it’s getting distorted. We’re losing the essence of who we are. This is a part of us, our roots.” 

For Melendez, it adds an extra level of importance to the celebration in their small cemetery, which he and others say has stayed true to the centuries-old traditions. 

It coincides with a larger conversation playing out across Mexico amid an influx of American “expats” and tourists. As more move to or travel to Mexico City, rents have gotten so high that many Mexicans have been pushed out of areas they’ve lived in for much of their lives, leaving frustration simmering in much of the city. 

Those who wander the graves and sell flowers and food in the streets see the changes less as a loss of tradition, and more as an evolution — a way for younger generations to continue passing on their heritage in their own ways, and share it with new audiences. 
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tokyo — Hello Kitty turned 50 on Friday. Befitting a pop icon at midlife, the bubble-headed, bow-wearing character’s fictional birthday has brought museum exhibits, a theme park spectacle and a national tour. And that’s just in Japan, her literal birthplace but not the one listed in her official biography. 

Confused? Welcome to the party. If there’s one thing about Hello Kitty, it’s that she’s proven adaptable and as much a study in contrasts during her long career. She — and Kitty is a she, according to the company that owns her — may have been conceived as a vessel for the feelings of others, but some women see an empowering symbol in her mouthless face. 

“Shrewd” is how Mika Nishimura, a design professor at Tokyo’s Meisei University, describes the way Hello Kitty conquered the worlds of commerce, fashion and entertainment. As a tabula rasa open to interpretation, the non-threatening creation was the perfect vehicle for making money, she said. 

“American feminists have said she doesn’t say anything and acquiesces to everyone. But in Japan, we also see how she may appear happy if you’re happy, and sad if you’re feeling sad,” Nishimura told The Associated Press. “It’s a product strategy that’s sheer genius. By being so adaptable, Kitty gets all those collaborative deals.” 

The character’s semicentennial is evidence of that. Sanrio, the Japanese entertainment company that holds the rights to Hello Kitty’s name and image, kicked off the festivities a year ago with an animation account on TikTok, Roblox games and an avatar for the social networking app Zepeto. 

There have been anniversary editions of merchandise ranging from pet collars, cosmetics and McDonald’s Happy Meals to Crocs and a Baccarat crystal figurine. A gold coin pendant with the image of Hello Kitty holding the number 50 is selling for about 120,000 yen ($800), while a Casio watch costs 18,700 yen ($120). 

But first, more on the origin story. 

Unlike Mickey Mouse and Snoopy, Hello Kitty didn’t start as a cartoon. A young Sanrio illustrator named Yuko Shimizu drew her in 1974 as a decoration for stationery, tote bags, cups and other small accessories. The design made its debut on a coin purse the next year and became an instant hit in Japan. 

As Hello Kitty’s commercial success expanded beyond Asia, so did her personal profile. By the late 1970s, Sanrio revealed the character’s name as Kitty White, her height as five apples tall and her birthplace as suburban London, where the company said she lived with her parents and twin sister Mimmy. 

“The main theme of Hello Kitty is friendship. When I first created it, I made a family of which Kitty was a part. But then Hello Kitty started to appear in other settings as the character grew,” Shimizu told the BBC in June. “Sanrio put a lot of effort into building the brand into what it is today.” 

At some point, Sanrio designated Kitty’s birthday as November 1, the same as Shimizu’s. Her background was embellished with hobbies that included playing piano, reading and baking. Her TV appearances required co-stars, including a pet cat named Charmmy Kitty that made its debut 20 years ago. 

But Hello Kitty’s 40th birthday brought an update that astonished fans. Sanrio clarified to a Los Angeles museum curator that Kitty, despite her feline features, was a little girl. A company spokesperson repeated the distinction this year, renewing debate online about the requirements for being considered human. 

“She is supposed to be Kitty White and English. But this is part of the enigma: Who is Hello Kitty? We can’t figure it out. We don’t even know if she is a cat,” art historian Joyce S. Cheng, a University of Oregon associate professor, said. “There is an unresolved indeterminacy about her that is so amazing.” 

Part of the confusion stems from a misunderstanding of “kawaii,” which is Japanese for “cute” but also connotes a lovable or adorable essence. Sanrio recruited Shimizu and other illustrators to create “kawaii” characters at a time when cute, girlish styles were popular in Japan. But the word is used often in Japanese society, and not only to describe babies and puppies. 

An elderly man, something as innocuous as an umbrella, a subcompact car or a kitchen utensil, or even a horror movie monster can get labeled “kawaii.” By Western standards, the idea may seem embarrassingly frivolous. But it’s taken seriously in Japan, where the concept is linked with the most honorable instincts. 

The complexity of “kawaii” may help explain Hello Kitty’s enduring appeal across generations and cultures, why Canadian singer-songwriter Avril Lavigne released a song titled “Hello Kitty” a decade ago, and why Britain’s King Charles wished Hello Kitty a happy 50th birthday when he hosted Japan’s Emperor Naruhito and Empress Masako at Buckingham Palace in June. 

Although Hello Kitty may seem to embody the self-sacrificing woman stereotype, it’s revealing that three women have served as the character’s chief designers at Sanrio. Yuko Yamaguchi, who has held the role since 1980, is credited with keeping the character both modern and timeless, giving Kitty black outfits or false eyelashes as trends dictated but never removing the bow from her left ear. 

“Hello Kitty, this cultural object, has something to tell us about the history of women in East Asia, and how East Asian women modernized themselves and became professional citizens in a modern society,” the University of Oregon’s Cheng said. 

Sanrio has come up with hundreds of creatures, all adorable and cuddly, but none with the lasting power of Hello Kitty. Forget the understated wabi-sabi aesthetic historically associated with Japan. A chameleon-like cat-girl who reflects unabashed kitsch is the cultural ambassador of a consumer-crazed, happy-go-lucky nation. 

“It’s the anti-wabi sabi, wanting to be as flashy and as bling-bling as possible, like Lady Gaga. In your face, but that’s actually part of the genius, too. It’s powerful,” Cheng said. 

Leslie Bow, a professor of English and Asian American Studies at the University of Wisconsin-Madison, said that while many Asian and Asian American women see Hello Kitty as a symbol of defiance, the protective, caretaking instinct aroused by “kawaii” isn’t without power. 

“We take care of our siblings, our babies, our pets, because we are in control. We control their actions. And so that is also the dark side of cute,” Bow said. 

Sanrio has taken advantage of the character’s adaptability by allowing relatively unrestricted use of her image in return for a licensing fee. 

Just about anything goes for the wee whiskered one, from a growing global empire of Sanrio-sanctioned Hello Kitty cafes to an “augmented reality” cellphone app that shows Kitty dancing in front of the Eiffel Tower in Paris, London’s Big Ben and other tourist landmarks. 

On the unsanctioned side, Hello Kitty even has shown up on guns and vibrators. 

During a presentation earlier this year in Seoul, Hello Kitty designer Yamaguchi said one of her unfulfilled goals was finding a way “to develop a Hello Kitty for men to fall in love with as well.” But she’s still working on it. 

“I am certain the day will come when men are no longer embarrassed to carry around Hello Kitty,” entertainment news site Content Asia quoted Yamaguchi as saying. 
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KARACHI, Pakistan — Attiq Ur Rehman is determined to follow his dream to become Pakistan’s first professional surfer despite his father’s concern for his future, a lack of equipment and the messy waves near Karachi.

“I don’t care about the money right now. I just want to compete,” the 21-year-old says, shrugging off his father’s plea to take up fishing so he can get married and support his family. “It’s my surfer attitude.”

Rehman’s family are part of a poor coastal community in southern Pakistan that usually make a living from fishing or as lifeguards watching over more affluent residents of Karachi when they come for a day at the beach.

His father makes the equivalent of $100 a month to feed a family of 10 through fishing.

“I told him a thousand times (to stop surfing) but he still doesn’t listen,” said Rehman’s father, Muhammad Rafiq.

Rehman was a lifeguard but gave it up to concentrate on his surfing, which he started at age 9, and founded a new community that calls itself “Surfers of Bulleji.”

The group has grown to around 50 and has gone viral on social media in a country where cricket and hockey are the main sports.

The group consists of surfing enthusiasts from surrounding coastal villages, some as young as 8.

On a sunny day, their passion for surfing is on display with the right window for waves to surf along a near-empty beach close to the metropolis of 20 million.

One of cohort, Mujahid Baloch, a 24-year-old fisherman, first saw surfing on social media and instantly took a shine to it.

“Slowly, through watching, we learned. No one taught us,” he said.

Though Sri Lanka and the Maldives to the south are on global surfers’ hit lists, Pakistan’s arid 1,000 kilometers of coastline is usually poorly suited for surfing, relying on local winds to generate waves that are often small and messy, or rare cyclone swells.

“When all of Karachi was being given an advisory to stay away from the sea, and a cyclone was approaching, me and the boys were getting ready to go to the beach,” said Rehman. “The waves were ideal for us.”

While an occasional visiting surfer might join them for a paddle and some other villages along the coast have small surfing groups, competition with global peers is a challenge. The International Surfing Association has 116 member countries, including places such as Ukraine and land-locked Switzerland, but Pakistan is not on the list.

Still, members of Surfers of Bulleji idolize American professional surfer Kelly Slater, whose videos they often watch awestruck, and wish to emulate his skill.

But access to surfing equipment is limited in Pakistan, with the group sharing about 25 surfboards and pitching in for repairs when they are needed.

They sometimes find discarded boards in large containers of junk brought to Pakistan from around the world. They buy these junked boards for as little as $35 and repair them using basic materials like glue and resin.

“If it breaks, we repair it. Because we don’t have surfboards here,” Baloch said. Pointing to a piece of foam, he said it was found at sea and shaped into a makeshift board. “If we find more such foam, we can make our own boards here,” he said.

“Our community is getting bigger and stronger, so the shopkeepers know we will come and keep such finds safe for us,” Rehman said.
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New York City recently hosted the world’s largest Halloween parade, bringing together the city’s spookiest and most spectacular characters. Here’s Aron Ranen with the story.
Camera: Aron Ranen
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NEW DELHI — As India gears up for Diwali, the Hindu festival of lights, people are divided over whether they should celebrate by setting off firecrackers, which worsen the country’s chronic air pollution.

Diwali, which will be celebrated Thursday, is marked by socializing and exchanging gifts with family and friends. Many Indians light earthen oil lamps or candles. But every year the festivities are tinged with worries over air pollution, as smoke-emitting firecrackers cause toxic smog that can take days to clear.

The capital, New Delhi, which is among India’s worst cities for air quality, is particularly impacted by the problem and is usually shrouded in toxic gray smog a day after Diwali. Authorities there and in some other states have banned the use and sale of firecrackers since 2017, asking people to opt for more sustainable options like environmentally friendly firecrackers and light shows, but the rule is often flouted. Firecrackers can be easily bought from roadside stalls and stores.

Some residents in New Delhi say the ban doesn’t make much difference, while others see it as a necessary measure to fight pollution.

Vegetable vendor Renu, who only uses one name, loves celebrating Diwali in the city. Every year her kids set off firecrackers at night. She tells them to be careful but not to refrain from using them.

“Diwali is a day of celebration and happiness for us which comes only once a year, and I feel the ban should not be there,” she said.

Others are against it.

Unlike most kids, Ruhaani Mandal, 13, doesn’t light firecrackers. She acknowledges it is fun but says it is hazardous for people and animals.

“I have seen firsthand the struggle of my father, who has lost his sense of smell due to pollution, and I see how his health worsens after Diwali celebrations,” she said.

New Delhi and several northern Indian cities typically see extremely high levels of air pollution between October and January each year, disrupting businesses and shutting schools and offices. Authorities close construction sites, restrict diesel-run vehicles and deploy water sprinklers and anti-smog guns to control the haze and smog that envelopes the skyline.

This year, thick, toxic smog has already started to engulf New Delhi. On Wednesday, authorities reported an AQI of over 300, which is categorized as “very poor.”

Several studies have estimated that more than a million Indians die each year from air pollution-related diseases. A high level of tiny particulate matter can lodge deep into the lungs and cause major health problems, including chronic respiratory diseases.

New Delhi’s woes aren’t only due to firecrackers. Vehicular emissions, farm fires in neighboring states and dust from construction are the primary causes of the capital’s air pollution woes. But health experts say the smoke emitted from firecrackers can be more hazardous.

“The smoke that is produced by firecrackers contains heavy metals like sulphur, lead and toxic gases like carbon monoxide and fumes of heavy metals that are dangerous to our respiratory system,” said Arun Kumar Sharma, a community medicine professor at New Delhi’s University College of Medical Sciences.

Meanwhile, authorities in New Delhi have largely failed to enforce a strict ban on the use of firecrackers to avoid offending millions of Hindus across the country, for whom Diwali is one of the biggest festivals. To sidestep the ban, many sellers offer firecrackers online, some with the convenience of home delivery.

Shopkeeper Gyaanchand Goyal said the ban on firecrackers has disadvantaged sellers like him and affected their biggest source of income during the festive season.

“The government enforces a restriction on firecrackers solely to demonstrate their commitment to the environment. Other than that, I don’t think there are any other consequences of this ban,” he said.
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washington — President Joe Biden and his wife, Jill, who dressed as a giant panda, hosted trick-or-treaters on the White House South Lawn on Wednesday for the last time.

The first lady had participated in the National Zoo’s announcement earlier this year that pandas would be returning to Washington. They arrived in the nation’s capital in mid-October and Jill Biden donned the panda suit Wednesday as a “welcoming gesture,” the White House said.

Jill Biden added an educational theme to the event and named it “Hallo-Read” to help encourage reading. She has been a teacher for 40 years. Earlier Wednesday, she read a short story about spooky pumpkins to a group of costumed children gathered on the lawn.

She and the president later ventured outside at sunset and spent about an hour handing out treats. Biden, in a suit and tie, dropped boxes of White House Hershey’s Kisses chocolates in the kids’ tote bags while the first lady handed out copies of “10 Spooky Pumpkins.”

Up to 8,000 people, including students and children tied to the military, were expected to pass through the White House gates during the day.

A large orange moon and a sign that said “Hallow-Read at the White House” decorated the south face of the executive mansion. The decorations also included cardboard representations of Willow, the family cat who is rarely seen in public, and stacks of books. Giant pumpkin decorations flanked the door.

Biden dropped his bid for reelection in July. He leaves office in January.
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LUCKNOW, INDIA — Millions of Indians began celebrating the annual Hindu festival of lights, Diwali, by symbolically lighting a record 2.51 million earthen oil lamps at dusk on Wednesday on the banks of the Saryu River in a northern Indian city they believe to be the birthplace of the deity Lord Ram.

Diwali is the most important festival of the year in India — for the Hindu majority in particular. It is marked by socializing and exchanging gifts with loved ones. Many light earthen oil lamps and candles, and fireworks are set off. In the evening, a special prayer is dedicated to the Hindu goddess Lakshmi, who is believed to bring luck and prosperity.

A Guinness World Records team presented a certificate to Uttar Pradesh state Chief Minister Yogi Adityanath, acknowledging the unprecedented number of oil lamps, exceeding last year’s 2.2 million. Drone cameras closely monitored the event.

The celebrations took place within the northern city of Ayodhya where Prime Minister Narendra Modi nine months ago opened a controversial Hindu temple built on the ruins of a historic mosque following a Supreme Court decision, seen as a political win for the populist leader. The establishment of the temple dedicated to Lord Ram fulfilled a long-standing demand by millions of Hindus.

On Wednesday, thousands of volunteers lit lamps, called “Diyas,” along riverbanks, lanes, fronts and roofs of homes.

“More than 30,000 volunteers, primarily college students, worked meticulously to maintain the systematic pattern of burning lamps for the prescribed time,” said Dr. Pratibha Goyal, vice chancellor of Dr. Ram Manohar Lohia Avadh University, who coordinated the massive effort.

The earthen lamps lit along 55 riverfront steps of the river Saryu created a captivating display throughout 1.5 kilometers (1 mile). As the lamps remained lit for over five minutes, government spokesperson Shishir Singh said Ayodhya achieved its seventh consecutive world record for the largest display.

Singh said that around 91,000 liters of mustard oil were used to light the lamps.

The event transformed Ayodhya into a city of lights amid devotional bhajan singing. A laser show depicting scenes from the epic Ramayana added to the immersive experience, and an eco-friendly fireworks show lit the skyline. Traditional decorations, including elaborate arches and grand gateways along the main highways, were in abundance, capturing the festive atmosphere as folk cultural performances drew pilgrims to the streets.

The festival also featured a massive praying ceremony performed by 1,100 priests along riverbanks.

Security was tightened across the city. Paramilitary commandos, bomb detectors, dog squads, face-recognition technology and monitoring drones were deployed throughout the city, police officer Rajkaran Nayyar said.

Major Hindu festivals such as Dussehra and Diwali are associated with tales of Lord Ram extolling the virtues of truth, sacrifice and ethical governance.

Diwali’s main festival celebrations will be held across the country on Thursday.
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PHNOM PENH, CAMBODIA — Archaeologists in Cambodia have unearthed a dozen centuries-old sandstone statues in a “remarkable discovery” at the Angkor World Heritage Site near the city of Siem Reap, authorities said Wednesday.

The statues — depicting “door guardians” — were discovered last week near the north gate leading to the 11th-century Royal Palace at Angkor Thom, the last capital of the Khmer Empire, said Long Kosal, spokesperson for the Apsara National Authority, the government agency that oversees the archaeological park.

Teams were assessing the ancient gate’s structure and searching for fallen stones around the portal on the north side of Angkor Thom, one of four entrances to the complex, when the discovery was made.

The statues depict guardians standing at attention and vary in size from about 1 meter to 110 centimeters (about 39 to 43 inches). They were found buried at depths of up to 1.4 meters (4.5 feet), and some are in surprisingly good shape, with each featuring unique facial hair ornaments, adding to their distinctiveness, archaeologist Sorn Chanthorn said.

“Experts believe these door guardian statues exemplify the Khneang Style, aligning with the construction period of the 11th-century palace.” the Apsara National Authority said.

Angkor Thom is part of the Angkor Archaeological Park, a complex that sprawls over some 400 square kilometers (155 square miles), named a UNESCO World Heritage Site in 1992 and one of Southeast Asia’s most popular tourist destinations.

It contains the ruins of Khmer Empire capitals from the 9th to 15th centuries, including the temple of Angkor Wat.

The site, near Siem Reap, about 320 kilometers (200 miles) northwest of the capital, Phnom Penh, drew more than 500,000 international visitors in the first half of 2024, according to Cambodia’s Tourism Ministry.

The archaeological dig was a collaborative project between Apsara and the China-Cambodia Government Team for Safeguarding Angkor, Apsara said.

Following the discovery of the statues, the archaeological team carefully documented their positions before removing them for cleaning and restoration. They will eventually be returned to their original locations, authorities said.

Many Khmer cultural treasures were looted during the long period of civil war and instability when Cambodia was ruled by the brutal communist Khmer Rouge regime in the 1970s.

Cambodia has benefited from a trend that in recent decades has seen the repatriation of art and archaeological treasures taken from their homelands. In August, it celebrated the return of dozens of artifacts from museums and private collections abroad.

It has also come under criticism for efforts to clean up the Angkor site, which has involved relocating thousands of families in what Amnesty International has condemned as a “gross violation of international human rights law.”

At its meeting in July, the U.N.’s World Heritage Committee recommended that Cambodia invite a new team of experts to monitor the situation.
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LOS ANGELES — Teri Garr, the quirky comedy actor who rose from background dancer in Elvis Presley movies to co-star of such favorites as Young Frankenstein and Tootsie, has died. She was 79. 

Garr died Tuesday of multiple sclerosis “surrounded by family and friends,” publicist Heidi Schaeffer said. Garr battled other health problems in recent years and underwent an operation in January 2007 to repair an aneurysm. 

Admirers took to social media in her honor, with writer-director Paul Feig calling her “truly one of my comedy heroes. I couldn’t have loved her more” and screenwriter Cinco Paul saying: “Never the star, but always shining. She made everything she was in better.” 

The actor, who was sometimes credited as Terri, Terry or Terry Ann during her long career, seemed destined for show business from her childhood. 

Her father was Eddie Garr, a well-known vaudeville comedian; her mother was Phyllis Lind, one of the original high-kicking Rockettes at New York’s Radio City Music Hall. Their daughter began dance lessons at 6 and by 14 was dancing with the San Francisco and Los Angeles ballet companies. 

She was 16 when she joined the road company of West Side Story in Los Angeles, and as early as 1963 she began appearing in bit parts in films. 

She recalled in a 1988 interview how she won the West Side Story role. After being dropped from her first audition, she returned a day later in different clothes and was accepted. 

From there, the blonde, statuesque Garr found steady work dancing in movies, and she appeared in the chorus of nine Presley films, including Viva Las Vegas, Roustabout and Clambake. 

She also appeared on numerous television shows, including Star Trek, Dr. Kildare and Batman, and was a featured dancer on the rock ‘n’ roll music show Shindig, the rock concert performance T.A.M.I. and a cast member of The Sonny and Cher Comedy Hour. 

Her big film break came as Gene Hackman’s girlfriend in 1974’s Francis Ford Coppola thriller The Conversation. That led to an interview with Mel Brooks, who said he would hire her for the role of Gene Wilder’s German lab assistant in 1974’s Young Frankenstein — if she could speak with a German accent. 

“Cher had this German woman, Renata, making wigs, so I got the accent from her,” Garr once recalled. 

The film established her as a talented comedy performer, with New Yorker film critic Pauline Kael proclaiming her “the funniest neurotic dizzy dame on the screen.” 

Her big smile and off-center appeal helped land her roles in Oh God! opposite George Burns and John Denver, Mr. Mom (as Michael Keaton’s wife) and Tootsie in which she played the girlfriend who loses Dustin Hoffman to Jessica Lange. 

Although best known for comedy, Garr showed in such films as Close Encounters of the Third Kind, The Black Stallion and The Escape Artist that she could handle drama equally well. 

She had a flair for spontaneous humor, often playing David Letterman’s foil during guest appearances on NBC’s Late Night With David Letterman early in its run. 

Her appearances became so frequent, and the pair’s good-natured bickering so convincing, that for a time rumors cropped up that they were romantically involved. Years later, Letterman credited those early appearances with helping make the show a hit. 

It was also during those years that Garr began to feel something in her right leg. It began in 1983 and eventually spread to her right arm. By 1999 the symptoms had become so severe that she consulted a doctor. The diagnosis: multiple sclerosis. 

For three years Garr didn’t reveal her illness. 

“I was afraid that I wouldn’t get work,” she explained in a 2003 interview. “People hear MS and think, ‘Oh, my God, the person has two days to live.'” 

After going public, she became a spokeswoman for the National Multiple Sclerosis Society, making humorous speeches to gatherings in the U.S. and Canada. 

“You have to find your center and roll with the punches because that’s a hard thing to do: to have people pity you,” she said in 2005. “Just trying to explain to people that I’m OK is tiresome.” 

She also continued to act, appearing on Law & Order: Special Victims Unit, Greetings From Tucson, Life With Bonnie and other TV shows. She also had a brief recurring role on Friends in the 1990s as Lisa Kudrow’s mother. After several failed romances, Garr married contractor John O’Neill in 1993. They adopted a daughter, Molly, before divorcing in 1996. 
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In Shanghai, police, not trick-or-treaters and partygoers, are taking to the streets this week as the city approaches Halloween. The strengthened police force accompanies official notices prohibiting citizens from “role-playing” on Halloween, signaling the government’s paranoia over the social instability the holiday’s festivities could bring.

Videos online show police cars lining the streets of Shanghai, with some officers approaching crowds and instructing them to disperse from fenced-off areas.

A leaked notice from the Huangpu subdistrict office identified any form of Halloween costumes, but especially role-playing costumes and makeup with gore, to be prohibited in public. Police have been instructed to persuade those in costume to leave or take off offensive garments and employ more coercive measures in the event of noncompliance.

The police garrisons, protocols and general air of malaise in Shanghai find their roots in the local government’s fear of mass protest, according to Shanghai resident Ma, who declined to provide her first name out of fear of reprisal for talking to VOA.

“The Communist Party knows that ‘a spark can start a prairie fire’ and that many young people are now unemployed and unable to find jobs,” Ma siad. “So they have deployed a large number of police forces on Changle Road and Julu Road, probably because they are worried that some of the freethinking young people will protest against the government in a strange way on Halloween.” Ma told VOA.

Costumed people taken by police

Some youth in Shanghai have appeared to ignore the warnings, gathering in Zhongshan park and the nearby streets to celebrate the holiday early. Online videos of the scene show some people in costume being taken away by the police, while others argue with law enforcement.

At another celebration Friday night, in the Jing An district, Reuters reported that an attendee in a skeleton costume was detained by the police and escorted to an administrative building where he was asked to remove his makeup.

Wang, a Shanghai resident who declined to provide his first name for his personal security, disagreed with the sudden tightening of restrictions on Halloween celebrations in his city.

“What can wearing a unique dress do?” Wang asked. “As a normal, civilized society, this should not be a matter of concern at all. It is normal to ‘let the arts blossom’ and allow everyone to release their inner yearning for freedom. In a normal, civilized society, the police maintain the safety of the people. In our case, it’s the opposite,” Wang said.

Originating in the West, Halloween has found popularity in China in recent years. This is especially the case in Shanghai, known as China’s most international city and for its relative open-mindedness.

In 2023, the city resumed the celebration of Halloween for the first time after the COVID-19 lockdowns, and some residents used this opportunity for self-expression to critique the Chinese government and political phenomena through costume. Some people dressed as Winnie the Pooh, a character that is often censored online in China given his likeness to Chinese President Xi Jinping, and others referenced past protests through covering their bodies in white paper.

Ma believes that tensions this week between Halloween celebrants and local authorities are unlikely to escalate.

“Young people are indeed rebellious, but because of the education we have received since childhood, most Chinese young people dare not, and are unlikely, to rebel,” Ma said.

“Will the authorities completely control and prohibit Halloween? I don’t think they will, but they will strictly control it. There will definitely be a lot of police in more important places. If any little thing happens, they will immediately send a police car to prevent the matter from escalating,” she said.

Unique opportunity for free expression

Chen Daoyin, an independent political analyst in China, told VOA that he believes that Halloween provides Chinese people with a unique opportunity for Western-style free expression.

“Most people, especially young people who dress up as characters on festivals like Halloween, have usually adopted Western culture, or at the very least know that people in Western systems have the freedom of expression,” Chen said.

“We have opinions about the current situation and the government, and can make our voices heard, but we also know that this is not allowed in the current political environment in China. Everyone knows what is going on. So they express their dissatisfaction with the authorities through dressing up as characters,” he said.

Li Rongwei, executive director of the Taiwan Inspirational Association, however, told VOA that the holiday’s Western origins make it more susceptible to suppression.

“For China, Halloween is a product of the West, a typical capitalist bourgeois thing,” Li said. “Since Halloween is a foreign thing and not a product of the so-called Chinese nation or China as the CCP believes, it is, of course, a class struggle and should be slandered,” Li said.

October 27 marked the first anniversary of the death of former Chinese Premier Li Keqiang, whose unexpected passing less than a year after he left the powerful premier position, sparked online conspiracy theories about the Chinese government. The Chinese government also might fear a social disruption akin to the 2022 White Paper Movement in protest of strict pandemic regulations that was referenced at Halloween celebrations in Shanghai last year.

“Social movements always have to have a reason, and it is conceivable to use Li Keqiang as the reason,” Lai said. “This is also what the CCP fears the most. A tandem movement always has a theme. According to the perception of the CCP’s top officials, it may be believed that this is a social movement planned by foreign forces.”

But Chen believes that it is an over-speculation and inaccurate to link this year’s crackdown on Halloween with Li Keqiang and the White Paper Movement and says that there will not be any kind of uprising in China without an acute inciting incident.

“It is impossible for the youth of today … to start a movement of any kind without the impact of a big event,” he said.

“So far this year, there has been no major event that can arouse empathy and emotional expression,” Chen said.

Katherine Michaelson and Adrianna Zhang contributed to this report.
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Abuja, Nigeria — Africa’s football governing body has sided with Nigeria in that country’s dispute with Libya over a canceled qualifying game. The Confederation of African Football (CAF) awarded Nigeria a 3-0 victory over Libya following accusations Libya deliberately breached competition guidelines.

Libya’s football federation is appealing.

The decision by the CAF puts Nigeria at the top of their division, Group D, and in contention for a spot at next year’s Africa Cup of Nations, or AFCON, finals, in Morocco.

The CAF on Saturday said Libya violated a rule that mandates that host nations receive and manage the logistics of visiting teams.

The body also ordered Libya to pay a fine of $50,000 within 60 days.

On October 15, Nigerian players returned home rather than play what would have been a qualifying match in Libya. They were protesting long delays at an airport about 250 kilometers away from the venue after their charter flight was unexpectedly diverted. Some news reports say the players were delayed by about 16 hours.

Nigerian football fan Elvis Ume welcomed the CAF’s decision.

“I think justice was served because the truth of the matter is that they genuinely put our players’ lives in danger,” he said “It was extremely malicious on their part. In my opinion they got off lightly. I think CAF could still have been a bit more firm in their decision for it to serve a sort of a deterrent to other countries.”

But the Libya Football Federation, or LFF, denies deliberately trying to dampen the morale of the Nigerian Super Eagles players and has appealed the decision.

Libya called the CAF’s decision unjust and malicious. The federation accused the Nigerian team of using the reputation of its players – who are team members of various European leagues – to win global support on the matter.

The LFF said its players faced similar challenges in Nigeria days earlier and that the situation is not unique to African football leagues.

Sports analysts say common tricks may include immigration delays, lengthy trips or allocation of poor training facilities.

“When you look at antecedents, the North Africans especially Libya, Morocco, Egypt, they’re known for this ‘gamesmanship,'” said Nigerian sports analyst Bunmi Haruna. “I think in Europe they call it the ‘dark act.’ This is the chance for CAF to let the whole world know … it’s not good for our football in any way.”

Haruna said the CAF must continue to uphold this standard.

“I think it’s a very good step from CAF and I hope it’s not just going to be a one-off because these things happen even in club football. They want to go and appeal, which is good in terms of testing the laws.”

It is very unlikely that the CAF will reverse its decision, but many will be watching to see the outcome of Libya’s appeal.
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Since Russia’s invasion of Ukraine in 2022, a musical group of American Christians calling themselves the Texas Country Boys have been playing charity events in Ukraine. Tetiana Kukurika met with the band members to find out why Ukraine is so important to them. Anna Rice narrates her story. (Camera: Sergiy Rybchynski; Produced by:  Vitaliy
Hrychanyuk and Anna Rice )
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WARNGAU, Germany — Farmers and their horses walked in a festive parade through the small Bavarian town of Warngau on Sunday to honor their patron saint, St. Leonhard.

Their manes neatly combed, the massive horses were decorated with ribbons and greenery as they pulled the adorned carriages to a local church as part of the procession some 35 kilometers (22 miles) south of Munich.

Farmers donned colorful regional costumes and hats decorated with tufts of animal hair called Gamsbart, or chamois beards, as townspeople joined in amid the pounding of hooves. After the procession, the revelry traditionally turned to toasts with schnapps.

Often called Leonhardiritt or Leonhardifahrt, the traditional pilgrimage dates back centuries in Bavaria and Austria. It was revived in Warngau in 1983, after an 80-year break, and takes place there each year on the fourth Sunday in October, ahead of the annual Nov. 6 feast day.

St. Leonhard (St. Leonard in English) is the patron saint of farmers, horses and livestock. Also known as St. Leonard of Noblac, he was a Frankish courtier who asked God to repel an invading army, according to the Catholic News Agency. His plea worked, and he converted to Christianity following what he believed was a miracle.

Other Bavarian towns have similar traditions. In Bad Tolz, southwest of Warngau, this year’s Nov. 6 procession will be the 169th in a row.

Bad Tolz’s pilgrimage is listed on the Nationwide Inventory of Intangible Cultural Heritage by the German Commission for UNESCO. Only cold-blooded horses — large draft horses like Clydesdales — are allowed in the procession, which begins at 9 a.m. when all of the town’s church bells ring.

The crowd journeys to a Leonhardi chapel for blessings and an open-air Mass. The tradition involves the entire town, from the youth to the clergy and the city councilors.

St. Leonhard mostly lived in monasteries and in seclusion in what is now France, though Bad Tolz calls him the “Bavarian Lord.” According to legend, his prayers were believed to be breaking the chains of captives. He is also the patron saint of prisoners, among other groups.

He died of natural causes around the year 559, and many Catholic churches have been dedicated to him throughout Europe.
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New York — “Venom: The Last Dance” showed less bite than expected at the box office, collecting $51 million in its opening weekend, according to studio estimates Sunday, significantly down from the alien symbiote franchise’s previous entries.

Projections for the third “Venom” film from Sony Pictures had been closer to $65 million. More concerning, though, was the drop off from the first two “Venom” films. The 2018 original debuted with $80.2 million, while the 2021 follow-up, “Venom: Let There Be Carnage,” opened with $90 million even as theaters were still in recovery mode during the pandemic.

“The Last Dance,” starring Tom Hardy as a journalist who shares his body with an alien entity also voiced by Hardy, could still turn a profit for Sony. Its production budget, not accounting for promotion and marketing, was about $120 million — significantly less than most comic-book films.

But “The Last Dance” is also performing better overseas. Internationally, “Venom: The Last Dance” collected $124 million over the weekend, including $46 million over five days of release in China. That’s good enough for one of the best international weekends of the year for a Hollywood release.

Still, neither reviews (36% fresh on Rotten Tomatoes) nor audience scores (a franchise-low “B-” CinemaScore) have been good for the film scripted by Kelly Marcel and Hardy, and directed by Marcel.

The low weekend for “Venom: The Last Dance” also likely insures that superhero films will see their lowest-grossing year in a dozen years, not counting the pandemic year of 2020, according to David A. Gross, a film consultant who publishes a newsletter for Franchise Entertainment.

Following on the heels of the “Joker: Folie à Deux” flop, Gross estimates that 2024 superhero films will gross about $2.25 billion worldwide. The only upcoming entry is Marvel’s “Kraven the Hunter,” due out Dec. 13. Even with the $1.3 billion of “Deadpool & Wolverine,” the genre hasn’t, overall, been dominating the way it once did. In 2018, for example, superhero films accounted for more than $7 billion in global ticket sales.

Last week’s top film, the Paramount Pictures horror sequel “Smile 2,” dropped to second place with $9.4 million. That brings its two-week total to $83.7 million worldwide.

The weekend’s biggest success story might have been “Conclave,” the papal thriller starring Ralph Fiennes and directed by Edward Berger (“All Quiet on the Western Front”). The Focus Features release, a major Oscar contender, launched with $6.5 million in 1,753 theaters.

That put “Conclave” into third place, making it the rare adult-oriented drama to make a mark theatrically. Some 77% of ticket buyers were over the age of 35, Focus said. With a strong opening and stellar reviews, “Conclave” could continue to gather momentum both with moviegoers and Oscar voters.

Estimated ticket sales for Friday through Sunday at U.S. and Canadian theaters, according to Comscore. Final domestic figures will be released Monday.

1. “Venom: The Last Dance,” $51 million.

2. “Smile 2,” $9.4 million.

3. “Conclave,” $6.5 million.

4. “The Wild Robot,” $6.5 million.

5. “We Live in Time,” $4.8 million.

6. “Terrifier 3,” $4.3 million.

7. “Beetlejuice Beetlejuice,” $3.2 million.

8. “Anora,” $867,142.

9. “Piece by Piece,” $720,000.

10. “Transformers One,” $720,000.
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Baalbek, Lebanon — Since war erupted between Israel and Hezbollah, the famed Palmyra Hotel in east Lebanon’s Baalbek has been without visitors, but long-time employee Rabih Salika refuses to leave — even as bombs drop nearby.

The hotel, which was built in 1874, once welcomed renowned guests including former French President Charles de Gaulle and American singer Nina Simone.

Overlooking a large archaeological complex encompassing the ruins of an ancient Roman town, the Palmyra has kept its doors open through several conflicts and years of economic collapse.

“This hotel hasn’t closed its doors for 150 years,” Salika said, explaining that it welcomed guests at the height of Lebanon’s 1975-1990 civil war and during Israel’s last war with Hezbollah in 2006.

The 45-year-old has worked there for more than half his life and says he will not abandon it now.

“I’m very attached to this place,” he said, adding that the hotel’s vast, desolate halls leave “a huge pang in my heart.”

He spends his days dusting decaying furniture and antique mirrors. He clears glass shards from windows shattered by strikes.

Baalbek, known as the ‘City of the Sun’ in ancient times, is home to one of the world’s largest complex of Roman temples — designated a World Heritage Site by UNESCO.

But the latest Israel-Hezbollah war has cast a pall over the eastern city, home to an estimated 250,000 people before the war.

Life at a standstill

After a year of cross-border clashes with Hezbollah, Israel last month ramped-up strikes on the group’s strongholds, including parts of Baalbek.

Only about 40 percent of Baalbek’s residents remain in the city, local officials say, mainly crammed into the city’s few Sunni-majority districts.

On October 6, Israeli strikes fell hundreds of meters (yards) away from the Roman columns that bring tourists to the city and the Palmyra hotel.

UNESCO told AFP it was “closely following the impact of the ongoing crisis in Lebanon on the cultural heritage sites.”

More than a month into the war, a handful of Baalbek’s shops remain open, albeit for short periods of time.

“The market is almost always closed. It opens for one hour a day, and sometimes not at all,” said Baalbek mayor Mustafa al-Shall.

Residents shop for groceries quickly in the morning, rarely venturing out after sundown.

They try “not to linger on the streets fearing an air strike could hit at any moment,” he said.

Last year, nearly 70,000 tourists and 100,000 Lebanese visited Baalbek. But the city has only attracted five percent of those figures so far this year, the mayor said.

Even before the war, local authorities in Baalbek were struggling to provide public services due to a five-year economic crisis.

Now municipality employees are mainly working to clear the rubble from the streets and provide assistance to shelters housing the displaced.

A Baalbek hospital was put out of service by a recent Israeli strike, leaving only five other facilities still fully functioning, Shall said.

‘No one’

Baalbek resident Hussein al-Jammal said the war has turned his life upside down.

“The streets were full of life, the citadel was welcoming visitors, restaurants were open, and the markets were crowded,” the 37-year-old social worker said.

“Now, there is no one.”

His young children and his wife have fled the fighting, but he said he had a duty to stay behind and help those in need.

“I work in the humanitarian field, I cannot leave, even if everyone leaves,” he said.

Only four homes in his neighborhood are still inhabited, he said, mostly by vulnerable elderly people.

“I pay them a visit every morning to see what they need,” he said, but “it’s hard to be away from your family.”

Rasha al-Rifai, 45, provides psychological support to women facing gender-based violence.

But in the month since the war began, she has lost contact with many.

“Before the war… we didn’t worry about anything,” said Rifai, who lives with her elderly parents.

“Now everything has changed, we work remotely, we don’t see anyone, most of the people I know have left.”

“In the 2006 war we were displaced several times, it was a very difficult experience, we don’t want this to happen again,” she said.

“We will stay here as long as it is bearable.”
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Bangkok — Thousands of well-wishers lined the banks of Bangkok’s Chao Phraya River Sunday to watch King Maha Vajiralongkorn ride a glittering royal barge procession to mark his 72nd birthday.

A flotilla of 52 ornately decorated boats, paddled by more than 2,000 oarsmen decked out in scarlet and gold, carried the king and Queen Suthida in formation through the heart of the Thai capital to a Buddhist ceremony at Wat Arun, the city’s ancient Temple of Dawn.

The king, officially regarded as semi-divine but who came in for unprecedented criticism in street protests in 2020 and 2021, took his place on a century-old royal barge known as the “Golden Swan” to deliver robes to monks in a ceremony marking the end of Buddhist Lent.

Royal barge processions date back hundreds of years, but are held rarely, saved for the most significant occasions — most recently, the king’s coronation in 2019.

During the 70-year reign of the previous king, Bhumibol Adulyadej, only 16 barge processions were held.

King Vajiralongkorn turned 72 in July, completing his “sixth cycle” in the 12-year astrological calendar — a milestone regarded by Thais as important and auspicious.

Normally the intricately ornamented barges — their prows decorated with garudas, nagas and other mythical creatures from Buddhist and Hindu mythology — are kept in a museum.

But on days of national importance, navy oarsmen in sarongs, red tunics and traditional hats propel them through the water to the banging of drums, as perfectly coordinated golden paddles break the waters.

Only four of the barges are actually deemed “royal,” while the others are officially royal escort vessels.

The barge procession dates back to Thailand’s 1350-1767 Ayutthaya period. When Bangkok was built more than 250 years ago, kings used the boats to travel through the capital’s network of canals.

As Thailand modernized, the barges fell out of use, but king Bhumibol revived the tradition in 1957 to celebrate the 25th century of the Buddhist era.
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Rome — A major Vatican meeting gathering clerics and laity across the globe to discuss the future of the Catholic Church closes this weekend, thwarting discussion of women becoming priests or deacons in the world’s largest Christian denomination.

But that didn’t stop a half-dozen Catholic women from “ordination” in a secret ceremony in Rome that was not authorized by the Vatican.

Jesuit Father Allan Deck, a professor at the Los Angeles-based Loyola Marymount University, told VOA that the Catholic Church under Pope Francis’ leadership recognizes the need for adaptability to realize its spiritual mission in the world at this time of significant change.

“Not the first time that the church in its 2,000-year history has experienced very significant shifts,” he said. “The church, in order to accomplish its mission, has to engage people, circumstances and times. And it has to be capable of development, while at the same time remaining faithful to its mission and to the revelation that has been communicated to it. This is hard. This is what’s happening.”

While Catholic women participated over the past month in what many consider the most significant Catholic gathering since the 1960s — called the “synod on synodality” — many of their number were let down by a Vatican decision to sideline talk of the ordination of female priests or deacons, instead referring the matter to a future study group.

Bridget Mary Meehan, an American co-founder of the Association of Roman Catholic Women Priests, told VOA that her organization has performed 270 ordinations of women in 14 countries since its creation in 2002.

“We wanted to share with Pope Francis that it is time to build a bridge between the international women priests’ movement and the Vatican,” she said. “We are on the same page as he is about a synodal church. We believe all are called, all are equal and all are co-responsible for the mission of the church — to be the face of Christ in the world in loving and compassionate service. One of these ways is ordained ministry.”

Advocates say women play a huge role in daily Catholic ministries — also called the diakonia — in education, pastoral care and hospitals worldwide. In some places, women are especially active because there are no priests, such as in the Amazon. But often their leadership is not recognized.

Meehan “ordained” six Catholic women from France, Spain and the United States on a barge on Rome’s Tiber River earlier this month to acknowledge their central role in ministry around the world.

“We did it because we felt that it’s time for us, after 22 years of serving the church in the diakonia ministry, to really share the good news that women are being ordained by Catholic communities who want to call them forward to ministry among them,” Meehan said.

“It’s like a renewal of ministry that is already in the midst of the Catholic Church. It’s already occurring,” she said.

Although Pope Francis has appointed more women to top jobs at the Vatican than any of his predecessors, he has ruled out female priests or deacons ministering in the Catholic Church.
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los angeles — Phil Lesh, a classically trained violinist and jazz trumpeter who found his true calling reinventing the role of rock bass guitar as a founding member of the Grateful Dead, died Friday at age 84.

Lesh’s death was announced on his Instagram account. He was the oldest and one of the longest-surviving members of the band that came to define the acid rock sound emanating from San Francisco in the 1960s.

Lesh “passed peacefully this morning. He was surrounded by his family and full of love. Phil brought immense joy to everyone around him and leaves behind a legacy of music and love,” the Instagram statement said.

The statement did not cite a cause of death, and attempts to reach representatives for additional details were not immediately successful. Lesh had previously survived bouts of prostate cancer, bladder cancer and a 1998 liver transplant necessitated by the debilitating effects of a hepatitis C infection and years of heavy drinking.

Lesh’s death came two days after MusiCares named the Grateful Dead its Persons of the Year. MusiCares, which helps music professionals needing financial or other kinds of assistance, cited Lesh’s Unbroken Chain Foundation, among other philanthropic initiatives. The Dead will be honored in January at a benefit gala ahead of the Grammy Awards in Los Angeles.

Low profile

Although he kept a relatively low public profile, rarely granting interviews or speaking to the audience, fans and fellow band members recognized Lesh as a critical member of the Grateful Dead whose thundering lines on the six-string electric bass provided a brilliant counterpoint to lead guitarist Jerry Garcia’s soaring solos and anchored the band’s famous marathon jams.

“When Phil’s happening, the band’s happening,” Garcia once said.

Drummer Mickey Hart called him the group’s intellectual who brought a classical composer’s mindset and skills to a five-chord rock ‘n’ roll band.

Lesh credited Garcia with teaching him to play the bass in the unorthodox lead-guitar style that he would become famous for, mixing thundering arpeggios with snippets of spontaneously composed orchestral passages.

Fellow bass player Rob Wasserman once said Lesh’s style set him apart from every other bassist he knew of. While most others were content to keep time and take the occasional solo, Wasserman said Lesh was both good enough and confident enough to lead his fellow musicians through a song’s melody.

“He happens to play bass but he’s more like a horn player, doing all those arpeggios — and he has that counterpoint going all the time,” he said.

Lesh began his long musical odyssey as a classically trained violinist, starting with lessons in third grade. He took up the trumpet at 14, eventually earning the second chair in California’s Oakland Symphony Orchestra while still in his teens.

But he had largely put both instruments aside and was driving a mail truck and working as a sound engineer for a small radio station in 1965 when Garcia recruited him to play bass in a fledgling rock band called the Warlocks.

Armed with a cheap four-string instrument his girlfriend bought him, Lesh sat down for a seven-hour lesson with Garcia, following the latter’s advice that he tune his instrument’s strings an octave lower than the four bottom strings on Garcia’s guitar. Then Garcia turned him loose, allowing Lesh to develop the spontaneous style of playing that he would embrace for the rest of his life.

Traded leads

Lesh and Garcia would frequently exchange leads, often spontaneously, while the band as a whole would frequently break into long experimental, jazz-influenced jams during concerts. The result was that even well-known Grateful Dead songs like “Truckin’ ” or “Sugar Magnolia” rarely sounded the same two performances in a row, something that would inspire loyal fans to attend show after show.

“It’s always fluid. We just pretty much figure it out on the fly,” Lesh said, chuckling, during a rare 2009 interview with The Associated Press. “You can’t set those things in stone in the rehearsal room.”

Phillip Chapman Lesh was born on March 15, 1940, in Berkeley, California, the only child of Frank Lesh, an office equipment repairman, and his wife, Barbara.

He would say in later years that his love of music came from listening to broadcasts of the New York Philharmonic on his grandmother’s radio. One of his earliest memories was hearing the great German composer Bruno Walter lead that orchestra through Brahms’ First Symphony.

Musical influences he often cited were not rock musicians but composers like Bach and Edgard Varese, as well as jazz greats like John Coltrane and Miles Davis.

Lesh had gravitated from classical music to cool jazz by the time he arrived at the College of San Mateo, eventually becoming first trumpet player in the school’s big band and a composer of several orchestral pieces the group performed.

But he set the trumpet aside after college, concluding he didn’t have the lung power to become an elite player.

Soon after he took up the bass, the Warlocks renamed themselves the Grateful Dead and Lesh began captivating audiences with his dexterity. Crowds gathered in what came to be known as “The Phil Zone” directly in front of his position onstage.

Although he was never a prolific songwriter, Lesh also composed music for the band and sometimes sang some of its most beloved songs. Among them were the upbeat country rocker “Pride of Cucamonga,” the jazz-influenced “Unbroken Chain” and the ethereally beautiful “Box of Rain.”

Lesh composed the latter on guitar as a gift for his dying father, and he recalled that Grateful Dead lyricist Robert Hunter, upon hearing the instrumental recording, approached him the next day with a lyric sheet. On that sheet, he said, were “some of the most moving and heartfelt lyrics I’ve ever had the good fortune to sing.”

The band often closed its concerts with the song.

Later tours

After the group’s dissolution following Garcia’s 1995 death, Lesh often skipped joining the other surviving members when they got together to perform.

He did take part in a 2009 Grateful Dead tour and again in 2015 for a handful of “Fare Thee Well” concerts marking both the band’s 50th anniversary and what Lesh said would be the last time he would play with the others.

He did continue to play frequently, however, with a rotating cast of musicians he called Phil Lesh and Friends.

In later years he usually held those performances at Terrapin Crossroads, a restaurant and nightclub he opened near his Northern California home in 2012, which was named after the Grateful Dead song and album “Terrapin Station.”

Lesh is survived by his wife, Jill, and sons Brian and Grahame.
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